Everything You Need to Know About Islam to Get Your Kids Up to Speed (Okay, Maybe Not EVERYTHING)

Islamic girlYou know what my life is missing? A Muslim kid. There's no doubt that if I had Muslim friends with a Muslim child, I would be telling my 8-year-old a lot more about Islam than I do — not just because I would want her understand her friends' beliefs, but because it would naturally just "come up" more often.

Having a living, breathing religious person in our midst really is the perfect invitation for religious literacy I've ever found. And vice versa! That's part of the reason I'm glad some of my friend's children know about my lack of religious beliefs; it gives those families an opening to talk about atheism and agnosticism in a compassionate way.

That Muslims so far have been given short shrift in my household is particularly disappointing given that Islam is one of the most widely misunderstood of the world's religions. So, starting today, which happens to be Muhammad's Birthday, I'm determined to find a few new ways to work Islam into our conversations. Anyone want to join me? If so, here are the basics:

Islam

Founded: 610

Deity: Allah (“The God” in Arabic)

Famous Dogma: There is only one true Allah, and this Allah neither begets nor is begotten. (This is  different from Hinduism, which encourages the worship of many gods, and Christianity, which encourages the worship of Jesus as Allah’s "only begotten son." Muslims revere Muhammad, but they do not worship him.)

Prayer rugs

Methods of Worship: Prayer (required five times a day, using prayer mats that face a building called the Kaaba in the middle of Mecca), reciting/singing the Qur'an, almsgiving, and fasting during the month of Ramadan. Formal services occur at mosques every Friday at noon.

Symbol: Star and the crescent

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Major Sects: Sunni and Shia

Sacred Texts: The Qur'an and the Hadith

Life-Cycle Celebrations: Naming ceremonies, marriages, pilgrimages to Mecca  — which are called Hajj.

Traditional Views of Afterlife: Righteous believers — those who pray, donate to charity, read the Qur'an and believe in one true Allah — are said to go to Paradise, a garden-like place of pleasure. Hell is depicted as a fiery place where those who do not conform to the teachings of the Qur'an will be banished forever.

BurkasClothing: The Qur'an encourages all Muslim men and women to dress modestly, but some Muslims have interpreted parts of the Qu'ran in a way that requires women to wear hijab (pronounced hee-JOB), clothing that covers the head and/or body. Most American Muslim women wear only head coverings as their hijab, while more devout Muslim women may be seen in face veils and abayas — long cloaks worn over their clothing. Only in very strict countries (such as Afghanistan) do women wear hijab in the form of full burkas, which cover their entire bodies, head to toe, including their eyes.

MuhammadMajor Narrative: Muḥammad was born in 570 CE in the Arabian city of Mecca. He was orphaned at age 6 and placed with family members — first his grandmother and then his uncle. He was a merchant and a shepherd and was known around Mecca as a man of high character. As an adult, Muhammad regularly took a few weeks off to meditate by himself in a nearby cave. During one visit, made when he was 40, Muhammad said he heard a voice speak to him. It was, he later learned, the angel Gabriel (yes, the same Gabriel from Christianity) acting as a sort of liaison to Allah and delivering messages intended just for him. Allah, Muhammad said, told him that there was only one true Allah, and that Muhammad should call himself a prophet and deliver messages about how to be a good Muslim — to be forgiving, charitable and empathetic to those less fortunate. Muhammad did as he was told, and was said to receive messages from God throughout the next two decades. Those messages eventually were compiled into the Qua'ran.

Interesting Fact: Depicting the prophet Muhammad is expressly forbidden in Islam, which is why Arabic calligraphy is such a popular art form in Islamic countries.

Important Holidays: Ramadan (a month of fasting celebrating Allah’s first contacted Muhammad), Eid ul-Fitr (a feast celebrating the end of Ramadan), Eid al-Adha (celebrates the willingness of Abraham to sacrifice his son for Allah), and Mawlid al-Nabi (Muhammad’s birthday.)

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Recommended Reading: My First Ramadan by Karen Katz (ages 3-5); The Best Eid Ever by Asma Mobin-Uddin and Laura Jacobsen (5 and up); Night of the Moon: A Muslim Holiday Story by Hena Khan and Julie Paschkis (6 and up); Celebrating Ramadan by Diane Hoyt-Goldsmith (7 and up); , Muhammad by Demi (8 and up)

Recommended Viewing: Muhammad: The Last Prophet, an animated film about Muhammad’s life, is intended for small children. For slightly older children, there’s Koran by Hearta touching HBO documentary that follows three 10-year-old Muslim children.

Middle Eastern foodRecommended Eating: "Haram" refers to foods not permitted under Islamic law (alcohol and pork being the main prohibitions) "Halal" refers to foods that are permitted — including any meat which has been slaughtered according to Sharia law (for example, the animal must be treated well, must not suffer during death, and must face Mecca at the time of slaughter). Other good stuff: hummus, Baba ganoush, tabbouleh, pita bread, rice, kebabs, chicken shawarma...

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After writing this post, I realized that I do know a Muslim child. In a way, we all do. Malala Yousafzai, who is fighting for the rights of all children to receive an education in Afghanistan, could well be considered the new face of Islam. Non-Muslims may not agree with her religious beliefs, but her actions as a human being transcend all of that. What we hold in common is far more powerful than what what sets us apart. Let's make sure we let our children know that.

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It's a Fine Line Between Truth and Propaganda

Recently, on Hemant Mehta's FriendlyAthiest blog, I came across a video done by a guy who runs a Facebook page called Religion Hurts Humanity. The video, titled What Religions Have Contributed to the World This Month, is nine minutes full of news clips and headlines detailing all the terrible things done in the name of religion during the last 30 days. The amount of material alone makes the video pretty compelling. Here are some of the featured headlines:

Islamic militants kill 30 in Nigeria School attack 

Islamic states reject UN's attempt to protect women: It violates Sharia Law

Boy killed for an off-hand remark about Muhammad

Female genital mutilation victim was 'aged just seven' 

Children report sexual abuse cases by Bhutan's Buddhist monks

Scandal at the Vatican: Official Arrested in $26 million Corruption Plot

Serial sex offender priest told 7-year-old victim he could get dead grandfather into heaven

Exorcism Gone Wrong? Woman Goes Into Cardiac Arrest During Ritual

'Spiritual healer' George Goak guilty of groping patients

India villagers kill two for 'witchcraft'

Now, truthfully, if I didn't blog about religion, I probably wouldn't have watched the whole video. It was a real downer seeing that many horrific headlines all strung together like that. Not that the video doesn't have value. I think it's important to point out the role religious beliefs are playing in the world, especially when religious organizations are given 501(c)(3) status and protected from prosecution in some cases.

However — you knew that was coming, didn't you? — in seeking to influence our feelings about religion by presenting only one set of facts, this particular video amounts to little more than propaganda — pretty effective propaganda at that. As a viewer, I found myself  getting angry — angry at the people who have done these terrible things, angry at their religions for being a part of it, angry at religious people for having something in common with the those who had committed these terrible acts.

But then I thought critically about what I was watching. (Let's hear it for critical thinking!) Yes, religion provides a lot of headline fodder, but the stories in this one video don't share any of the good things that religious people do — and, perhaps even more importantly, they represent a fraction of the awful, terrible, tragic things that go in general  every month.

10030271_h23302287_custom-b36e0cb541df443cc59199e783c085119bd665c2-s6-c30Consider this: Moments after watching the video, I saw this headline from Reuters: Indian school lunch poisoning: doctors race to save children. It came with a picture of a grandmother, in anguish, over the loss of her grandson to a rice and potato curry tainted by insecticide. (That's her on the left; tears your heart out, right?) The story was just as horrible as anything you'll see on the video — and it has nothing to do with religion.

It's much harder to be sad and scared than to be angry — which is why so many of us are quick to turn to the latter. And it's much harder to be angry when there's nowhere to direct the anger. Would genital mutilation be easier to stomach if it were simply cultural, rather than religious? Is molestation and child rape less vile when committed by people born with mental illnesses? Which breaks your heart more: to hear about children who died senselessly because of an Islamic attack, or to hear about children who died senselessly because a vat of food was accidentally poisoned? How can we qualify that?

My hope is that someday religious belief won't need to be put under the microscope like this because more people will be willing to see religion as a human creation rather than a divine creation. No version of "God" gives people cart blanche to be morally reprehensible human beings — which, I do think, is the video's core message.

But let's at least shoot for honesty. For the sake of the next generation, let's try to view religion for what it is: something (like so many other things!) that compels and enables people to do really wonderful and truly terrible things.

No denials, no excuses, no special treatment. No exaggeration.

And — please, brothers — no more propaganda.

'Jesus Gosh!': Explaining Religious Sensitivity to a 4-Year-Old

il_570xN.302185289When exactly is the right time to broach the subject of religion with children? It's a common question not easily answered. Kids are so different. The brain develops at different speeds and in different ways. What interests children at any given age runs the gamut of possibilities and is constantly in flux. So parents like me, we look for openings. We keep our ears open for conversation starters, and signs that our little ones might be ready to think a bit deeper about life and people and beliefs. We want them to be old enough to hear different perspectives and not take everything at face value; but we also want them to be young enough to listen to us. We want to make sure they'll interested in what we have to say — as opposed to what their friends have to say.

My sister, Jennifer, was driving to my house last week with her 4-year-old son in the back seat. Shortly after Jack had climbed into his car seat, he said to him mom: "I invented a new word."

"What is it?" Jennifer asked.

"Jesus Gosh!" he said proudly.

He explained that it's a word meant to be said when you're surprised by something.

Jennifer saw her opening.

"You know, Jack..." she began, "that word — Jesus — some people don't like to hear that word used in that way."

Jack seemed fascinated by that, so she went on.

She explained how Jesus was a man who lived a long time ago. She said he was an important man who many religious people believe was a prophet, but who Christians believe was the son of God. Then she talked a bit about how that distinguished Christians from other religions and about different cultures. She said Christians from Latin and South American often name their children Jesus (though it's pronounced differently), but that in the United States, the name is considered sacrosanct and is not, in Christian circles at least, to be used in any way other than to talk about or praise Jesus.

"I know Auntie Wendy uses that word sometimes," she said at one point, "but someone like Gramma would never use the word that way. And, if she heard you say 'Jesus Gosh,' she wouldn't like that."

Yeah. She threw me under the bus is what she did.

But I digress.

The point is, to Jennifer, it was breakthrough. And she felt great about it. She told Jack that it's important to understand how our words might offend some people. "We can say whatever we want," she said. "But it's good to think about how other people might feel about our words."

Later, she told me, "I know I was using some words he didn't understand, but he seemed fine with it. He seemed to be getting it. So I just went on and on."

For 10 minutes. Ten. Whole. Minutes.

Jack never said a word, but he was listening so intently, that she just knew this had been the right moment. She hadn't missed it.

Then finally, she paused. Would there be any questions, she wondered?

Just one, as it turns out.

"Mommy," came his little voice, "what did you say?"

12 Simple Differences Between Catholics and Protestants

The rapid rise of the "Nones" — those unaffiliated with religious groups — was back in the news this week, when the Pew Forum on Religion and Public Life released its most recent study on American religiosity. Here's what Pew had to say:

The number of Americans who do not identify with any religion continues to grow at a rapid pace. One-fifth of the U.S. public – and a third of adults under 30 – are religiously unaffiliated today, the highest percentages ever in Pew Research Center polling... Their ranks now include more than 13 million self-described atheists and agnostics (nearly 6% of the U.S. public), as well as nearly 33 million people who say they have no particular religious affiliation (14%).

In addition, the group emphasized that, for the first time in history, there is no Protestant majority in the United States. That is, Protestants have dropped to 48 percent, whereas they comprised 53 percent of the public as recently as 2007 — a drop of 5 percent in five years. (Catholics, by comparison dropped 1 percent during the same time period — to 22 percent). As you all know, Protestants are Christians who broke off from the Catholic Church 500 years ago. Although there are more than 33,000 (!!) Protestant denominations, all of them still operate in ways that are separate and distinct from the Catholic Church. But what are the differences, really? I mean, all Christians Churches hold the same core value: Jesus Christ was the son of the God who died for our sins, arose from the dead, and ascended to heaven. Isn't the rest just window-dressing?

Well, here, you decide.

Twelve Differences Between Catholics and Protestants:

1. The Pope. Catholics have a Pope, which they consider a vicar for Christ — an infallible stand-in, if you will — that heads the Church. Protestants believe no human is infallible and Jesus alone heads up the Church.

2.  Big, Fancy Cathedrals. Catholics have them; Protestants don't. Why? Well, Catholicism says that "humanity must discover its unity and salvation" within a church. Protestants say all Christians can be saved, regardless of church membership. (Ergo... shitty, abandoned storefront churches? All Protestant.)

3. Saints. Catholics pray to saints (holy dead people) in addition to God and Jesus. Protestants acknowledge saints, but don't pray to them. [Note: There is much debate about the use of the word "pray" in this context, so let me clarify: Saints are seen by Catholics as an intermediary to God or Jesus. Although Catholics do technically pray to saints, they are not praying for the saints to help them directly but to intervene on their behalf. They are asking the saints (in the form of a prayer) to pray for them. It's like praying for prayers. Hope this helps.]

4.  Holy Water. Catholics only.

5. Celibacy and Nuns. Catholics only.

6. Purgatory: Catholics only.

7. Scripture: The be-all, end-all for Protestants is "the Word of God." For Catholics, tradition is just important as scripture — maybe even more so.

8. Catechism: Protestant kids memorize the Bible. Catholic kids get catechism.

9. Authori-tay: In Catholicism, only the Roman Catholic Church has authority to interpret the Bible. Protestants hold that each individual has authority to interpret the Bible.

10. Sacraments: Catholic are the only ones to have the concept of the seven sacraments (baptism, confirmation, the Eucharist, penance, anointing of the sick, holy orders, and matrimony). Protestants teach that salvation is attained through faith alone.

11. Holidays: Catholics have 10 Holy Days of Obligation (which mean they must go to Mass). Protestants are more like, "Just come to church on Christmas, that's all we ask."

12. Communion: In Catholicism, the bread and wine "become" the body and blood of Jesus Christ, meaning that Jesus is truly present on the altar. In Protestantism, the bread and wine are symbolic.

This post originally appeared in October 2012.

Should Kids Be Told All Religious Stories are ‘Myths'?

453px-TheMagicofReality_Dawkins_Bantam2011

I'm facing some deadlines over the next few weeks that are going to make it very tough to generate new blogs of any merit. But I'm hoping — PRAYING! (but not really) — that you guys will stick around anyway. Subscribers, I'm talking to you here. BEAR WITH ME. PLEASE DO NOT UNSUBSCRIBE. IT'S ONLY THREE WEEKS. Starting today, I'm going to run six of my most well-read and/or controversial blogs of the last two years. I've chosen them based on number of page views, number of comments, or the level of contentiousness within the response. I hope you enjoy them. And, even if you don't, I hope you will stay.

We'll start with one of the most controversial to date... Should Kids Be Told All Religious Stories are 'Myths'? (Reprinted from Oct. 31, 2011):

Two weeks ago, I gave away three copies of Richard Dawkins’ new book, the Magic of Reality: How We Know What's Really True, a highly acclaimed book seeking to introduce youngsters to the science behind some of life's biggest mysteries: Who was the first person? Why do we have night and day? When and how did everything begin? The book is fascinating, easy to read and full of beautiful illustrations. Truly, there is so much about our world that is awe-inspiring, and Dawkins shows us how fun it can be to explore.

But because Dawkins is Dawkins, he doesn't stop there.

Before each chapter, he outlines various myths adopted through the ages as a way to explain scientific phenomena. He reasons that, before scientific exploration, people needed ways to make sense of these seemingly supernatural occurrences— so they invented stories and passed them off as fact. It's a clever technique, and it’s interesting the way  Dawkins lays Greek myths, Native American traditions, and Biblical stories side-by-side, and then allows science to tell its version of the story.

Clever and interesting and accurate? Yes. Condescending and arrogant? Which is a problem. For us open-minded, nonreligious parents struggling to find the "right" language with which to approach religion with our kids, his dismissive attitude disappoints.

If we tell our children that present-day religious beliefs — particularly those described in the Bible, the Torah or even the Book of Mormon — are all just mythical stories, we're teaching them that religion is a bunch of fairytales. And we're teaching them that the 70-odd percent of their neighbors and friends who buy into these fairytales are, therefore, emotionally immature and intellectually inferior. I don’t care how subtle Dawkins tries to be, that’s his book's subtext, and we all know it.

Now, how in the world does that kind of instruction set our kids up to be open-minded, freethinking individuals? How does it encourage them to embrace people with different beliefs and opinions? How does it show our kids that they are free to choose their own religious or nonreligious paths in life?

I’ll be the first to acknowledge that science often butts heads with religion. But there are a huge number of people in our society that believe in science and religion. And it doesn't matter whether it makes sense to Richard Dawkins. It doesn't matter whether it make sense to me! What my neighbor believes and how he rationalizes that belief is 100 percent not my concern. Whether he brings his own beer to my barbecue, on the other hand…

Here’s the thing: I do not believe — and I sincerely hope you don’t either — that pious people are stupid; in fact, many of the smartest people I know are pious. And that their faith may involve nonscientific stories does not make me superior. It doesn't make you superior. And it doesn’t make our kids superior.

There is an intolerance in Dawkins' insistence on calling these stories myths. Dismissing religious stories as archaic or absurd adds nothing to his book. In fact, for people like me, it takes away. And for church-going folks in Middle America? Well, forget it; they'll never buy it. And didn’t Dawkins see the potential to educate all children — not just those whose parents subscribe to his exact point of view?

I know he wanted to break things down in the simplest way possible. I understand he wanted to present facts alongside of beliefs, and point out their roots and differences. There is merit to that.

But not everything is about science. Some things are about respect.

I will absolutely read The Magic of Reality to my daughter  — or, rather, show her the super-cool iPad app! But I'll first let her know the book was written by an author who believes religious stories are myths. I'll remind her that the author is just one person; and that lots of other people in the world believe those stories are real. I'll tell her, as I do often, that it's up to her to decide for herself what makes sense, what feels right.

From what I gather, Richard Dawkins wants parents to help their children put religious belief in a context of science. Fair enough. But I do hope that, before cracking open The Magic of Reality, parents will help their children put Richard Dawkins in a context of religion.

[You may read the follow-up this post here.]

Daddy, Daughter Discuss God (Again); More Cuteness Ensues

Charlie_Maxine_MountaintopMy husband and 7-year-old daughter had another totally awesome conversation about God a few days ago. They used to do that from time to time, but it's been a while since the subject has come up in much detail. I sure love it when it does. The talks are always fun, insightful, thought-provoking and, frankly, cute as hell. They also present Charlie with golden opportunities to teach Maxine about honesty, diversity  and the importance of kindness. Anyway, this one's particularly good, so I wanted to share:

Maxine: Where do you think God is? Like, which house or school...

Charlie: I don't think God is anywhere. I don't believe there is such a thing as God.

Maxine: But if you did, where do you think he is?

Charlie: Well, people who believe in God believe he is everywhere and see everything. They believe he is with everyone, watching over you.

Maxine: Is he with bad guys?

CharlieThey think he is everywhere.

Maxine: God is with bad guys?

CharlieYeah. They think God wants you to make good decisions, and even if you are making bad decisions, God is with you so when you are ready to do good things, he'll be there. They think God is there to help you and protect you. (Pause.) Other people who believe in God think he made the world and then kind of stepped back. He just watches from heaven to see what we'll do, but he doesn't interfere or help. Like the whole word is a big science experiment.

Maxine: A HUGE experiment.

CharlieWhat do you believe?

Maxine: (Exasperated, like "I've told you a hundred times") I believe in God on Wednesdays and Sundays.

Charlie: But what do you believe about God? Is he everywhere?

Maxine: (Pause) I think he stepped back.

(Pause.)

Maxine: I believe in God on Sundays and Wednesdays because Sunday is the day for church, and Wednesday so I can have a school day.

(Pause.)

Maxine: Is God good or bad?

Charlie: Everyone who believes in God believes he is good.

Maxine: I wish the biggest policeman in the world climbed a huge giant ladder up to heaven and there was a huge microphone as big as five million houses stacked on top of each other and the policeman said into the microphone, "God is real!" or "God is not real!" and then everyone would know and everyone would believe the same thing.

Charlie: It's hard not knowing, isn't it?

Maxine: Yeah.

Charlie(Pause.) What I think is it doesn't really matter what you believe. What you think doesn't matter. It's what you do that matters.

Maxine: Or say.

CharlieRight. You can think whatever you want. I can think someone is stupid —

Maxine: But don't say it to them. "Hey, you're dumb!"

Charlie: Right. It's what you do and say that matter. Think whatever you want.

Maxine: Because we don't want to hurt their feelings.

Charlie: Right.

Memory Candles a Secular Way for Kids to Honor Their Dead

This is how my good friend Katie describes herself: "A confused Catholic married to a cultural Jew, raising a moral, but interfaithless family." You love her too now, right?

So anyway, the other day Katie and I were talking about a recent blog I'd written about the importance of talking with our kids about our dead loved ones in "happy terms." She said she'd really struggled with this herself, having lost her mom nine years ago to cancer. She still experiences lingering pain, and sometimes the loss makes her profoundly sad. (I expect she's not alone in this.) The anniversary of her mom's death has always been a trigger. She remembers that first year and how she felt as though she ought to be "doing something" on that day, but didn't know what that something should be. The unknowing, she said, actually made her more sad.

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Then her husband suggested a custom common in Judaism — a yahrzeit candle. Yahrzeit candles are lit by mourners on the anniversary of the death of a loved one. (The word literally means "anniversary.") It typically burns for 24 hours. It also can be lit on holidays, such as Yom Kippur or the final day of Passover. Now, every year on the eve of her mother's death anniversary, Katie lights a yahrzeit candle. It allows her a formal way to reflect and gives her permission to think (and to cry) and just generally miss her mom. She and her husband usually say a few words as they light it, too.

Just having a tradition, Katie said, is really comforting. Otherwise she'd feel "conflicted and unsettled about the 'right' way to acknowledge the day." She said it's so beneficial to her on a secular level, in fact, that she suggested I tell my readers about it.

So here I am, giving a bunch of atheists and agnostics an idea stolen by a Christian from a Jew. There's got to be a Robin Hood metaphor in here somewhere.

I really do love this idea — especially as a way to involve children in the process of dealing with loss. It would be great to let kids pick out their own memory candles when they lose a loved one — a pet, a grandparent, a friend — and then urge them to light the candle (or have a parent light it!) whenever they want to remember or honor their loved one. Ideally, at least in my mind, the candle would come out at happy times, too. Kids could talk to the candle or just quietly reflect. What a wonderful way to encourage kids to feel the full range of their feelings about loss. And it doesn't have to be intrusive either. You could light a candle for a holiday party, and no one would think twice about it unless you told them.

All places of worship have candles involved, and that's not an accident. (The Book of Proverbs 20:27, for instance, says "The soul of man is a candle of the Lord." This is where, I believe, the idea for the yahrzeit candle came from.) But fire is not just about religious symbolism. In a practical sense, fire brings a sense of calmness and serenity into a room. Fire is warm and comforting. Fire invites us to think — and think deeply. No wonder candles are the way Jewish people have chosen as their way to honor the dead. It makes perfect sense.

If you're interested, I found this guy who makes yahrzeit candles and sells them on ebay. The ones he sells are super-affordable and very simple, much like the one pictured above, with no designs. In other words, secular-appropriate.

Kids Leaving Parents' Religion Certainly Gets People Talking

I'm hella busy today, but wanted to link to a few recent news posts about children leaving the faiths into which they were born. The first is informative, the second is instructive, and the third — well, the third is just trash. But watch it for the comedic value. Study: Religious Parents' Divorce May Cause Children to Leave the Church

The Journal for the Scientific Study of Religion released a study Tuesday finding that children who have two religious parents are twice as likely to lose that religion if the parents divorce. The journal does not offer an explanation — those studies will be next, apparently — but does hypothesize that one reason may be that religious guidance gets put on the back burner in divorce situations. Baylor University also wrote about the study, and you can find that story here.

When Your Child Rejects Your Religion: Dos and Don'ts

Aimed at religious parents, this column from KSL.com in Utah has some great advice for religious parents whose children drift away from the family's chosen faith. It's advice that I wish more religious parents would heed. And, certainly, nonreligious parents who "fear" their children will someday adopt a religious practice would be wise to give the list a quick read, too.

Talking to Kids and Religion/Spirituality

I almost feel guilty pointing this one out, because IT'S SO BAD. But for us "nones" in more liberal parts of the country, perhaps it's good to get a dose of the other side now and again. Here's the setup: A morning news anchor for  a segment called "Take 5" at WZZM13 in Michigan and a "doctor" called Clark (from a place called the Clark Institute) discuss how children are moving away from religion and how sad it is because they're so alone and because kids so clearly yearn for God. I'm calling shenanigans on the whole 5-minute interview, but here are some high points (and, by that, I clearly mean low points):

1:33 Clark says: "The kids who went through the Newtown shooting — the ones that had a belief in God or some kind of church attendance or religion in the family, they did better after the shooting incident." [Um...WTF???]

2:00 "Wow, you were a unique preschool teacher, let me tell ya!" anchor lady says when Clark reveals that, as a preschool teacher, he told his kids about Judaism, Islam and Kwanza. [And this is somehow shocking? Also, Kwanza: not religious.]

3:50 Clark suggests when a child discloses to his parents that he's lost faith, a "great response" would be to laugh at the kid. [Another great response would be to add a bunch of money to a therapy jar, because that kid's probably going to need a lot of it.]

4:15 Anchor lady asks if parents are supposed to "leave it" to children to discover their own beliefs — an option she says "scares me because what might they find?" [Hmm. Waldo wearing a devil costume? Isn't the real question, what might they not find?]